Dissertation; The Hawaiian Will: Captive or Free?

Abstract;

Will for the People;

We have allowed the beauty of nature to become lesser than usual, as to assert the goodness or wretchedness of man in the context that pursuing the faith within us translate to a distaste in the humane touch of God in itself; that is also to say that by being separate from the material is to, then, achieve the "spiritual," thus, growing consumed by the idealism provided for the simple against the complex in mind, in relative care to life. The intention lays at the base of thought, as to satisfy taste that one should grow from the confusion that religion propels as the "way to truth and life;" otherwise would human nature be a calling unto the depths? It is interesting to find within the lack of Human founding that the works conducted in goodwill, could not be compared to the faith one determines without "good" intent; as "God became Man so Man desire God." So then should the People realize that their systemic belief embraces the similar lack sought against within ourselves? Those who strive? Rise above standard? Perhaps it may be the simple result of the individual assuming ownership over terms agreed in concordance within a community, to understand human suffering, forwardly as to expose the lowest ends in one's Being.

That when the rights of an individual become recognized and taken into account, this internal knowing for those who desire to gain everything must also retain the similar nothingness experienced by the dead; just as, similarly, those who declare position from election leave only a shell of "performing their duties." Therefore, seeking beyond the veil approached as a result assists in becoming knowing of the sorrow in which is encountered so to bring about a movement, a revolution, that extends beyond political ambiguity comes to a renewal that proclaims the suffering of One to be for All; should the building toward the higher good of One shall be for All.

For all creation rests on the continual usage of seeing that what exists beyond the walls, crafted for our security, maybe then it become met by Love; hence the desire to then describe the depth of love, be this visual or tactful. I write to enable a personal shift to unveil itself upon thyself whenever the moment arises to attain the most cherished version of You, that is selfishness righteous. Though would the move toward a selfish motive remain? As the life made realized, as water occupies, trickles toward inactivity, flowers amidst the vast indifference that others treat us with, daily; this is expressed upon strangers or, dare we say, loved ones. So then what shall we act upon or within as to then march onwards unto a place where love displayed could be held and, with due faith, become a feel unrelenting. Humans are the most complex beings that are conceived of and to say that we remain in the now, as to forget yesterday or the morrow, is but a mere recognition that is shared with the beasts; being remnants of instinctual passions that resides as Lust withheld.

The means of observing the way in which we travel toward the nearest store when lost in our own lack; as to reach out to the world and gain. This pursuit of Love is a means to identify that which is yourself in the reflection of the mirror of illusion; shall this be as algebra where the equation is true always and the variants, being whatever, needs are, thusly constituted. Therefore, in pursuing the ultimate goal of Love Plus, remains on your Soul seeking the passion set forthrightly beforehand, as prescribed by our forefathers; as to continually restore within You the desire in which fire cannot quench nor any water linger as suppressed, hence be this the Hawaiian Will.

The Fallacy of Life and Death; Faith, Deserved, They!;

How do we come to a consensus wherein, the mass may contend with such minimal heights—as to find giants, its Titaned Uncertainty!—for their shoulders now burdened; will unveil the fullness weighing in these pained lifting. In this respect, life, being the fullness, enumerates, make counting of various circumstance(s); where the defining cause of life rests on itself being of the "Truth." Birthed of various limelights—it must, for this is the painted kaleidoscope!—lingers as but a phased passing of potential gain, addressed, confessed, redressed as the hailed epitome of the lacking mistake; eeled is of the slid view, shocking be their own bitten reaction.

As to this assertion, proclaimed, I will point anything but toward this objectified Truth, due to the matter of duality existing and contrasting; what then, makes of death? Must it entail, sanctify not only of the wisdom it harnessed, magnified by its glow, but also find its laughing aches; shrouded by the lavished dualism, its screamed horrid image, existing and contrasting. Meager consolation, empathic apathy, emptied apotheosis lays as this hallmarked life we so desperately hail as truth, namely, consider its opposing lover—death—as the lie, automatically.

Following from this rant, the view presented is of the comparative, opposing of both life and death, thereby making them "two sides of the same coin." Although when we assert this motive the validity or truth, is lessened, damp, dulled due to the actions taken in life; as to produce deathly ventures—vice versa would also be the matter whence considering that too, firstly, believe in death; they must, secondly, accept life.

Repeating the enforced virtue to then find strength in this ordeal must then accept a loss as their endured weakness! Forwardly, the matter of confiding the lacking puzzle reveals the endured modeling faced with such tragedy; how could death sustain life, if solace is found in life? Renounce then of the entrenched in faith and complete yourself to an extent, wherein by the masses create such an image emasculating grand visuals of sparsed, veined, retained moments of both coming unto It—Thy, BeSelf!

Rejoined Souls of the past, memoired, humble Self, for they sustained much more plastered wonder then we had; a loss is a prize, awaited sights be their trained rich reward!—Confused? Be this the guided intuition into humbled recognitions of solidarity with Death never satisfying Life and Life never loving Death; We act as this insecure stoned virtue taking reigns of our sighted voiced opinions! Leaving to the strong-willed to convince themselves lesser.—Standards enforced is the retaliated faith lacking suitable oppositions, enough realism, as to improve upon this divulged, diverted faithed I. This resembling the capacity of the Ancients to live amongst each other with due diligence, as per the usage of communal efforts and enforcement (Kapu system integrating the Social Classes). Thus, discerning the facing view of death and accepting help from the nearest neighbor, to the furthest sea-forger; creating trust among the childish Keiki, to the most eldered Kupunas.

Life and Death are more than the coin; Thyself be the giver to this grand Coined!

Shotputted into Existence;

From the moment of conception, our way of life is made created by the endeavors of the Self in relative care toward the environmental obstruction available; this either for better or ill. How should people flail their baby arms in light of their beholder, should fright fill over? Shall security be found on the touch? Perhaps by measures of incredible feat should the flailing of arms and tears of unknowing fill our curious ape-like lusts for power, moreover love. This genuine nature founded within the might of childish means expresses entirely newly discovered pathways, albeit this causing a message of unintelligible desires forwarding a reprisal of childish discoveries, as this would serve in development overall. Understanding as a child meant that playing various types of games as to ascertain a sense of grip upon reality, gave way toward the knowledge of the real; thus spoke the Great Zarathustra "You have evolved from worm to man, but much within you is still worm. Once you were apes, yet even now man is more of an ape than any of the apes(1885)."

This metric of success for the early childhood comes little in comparison to the Modern Man and how through this integration has the struggle for identity to be a, what Trotsky would put, "Permanent Revolution" as the case unveils; this being the benefactor of those who strove to review the internal gaze of baby-like tendencies as such. What would these tendencies include, one should ask? Well, with a close examination of childhood experiences we can see that children create games as a means to incorporate the loose venturing into a cohesive and complex structure of games containing consequence (or cost). Prized virtues are one of many outputted towards the common cause to include the idealisms within youthful bliss, yet seeks to retain the realism found by personal perceptions of Self.

Children are the founding principle for all civilizations and the cultivation, not catering, of these born-complex organisms should be seen from a viewpoint acknowledging the importance resting upon all mechanisms a child acts out and an Adult finds to suppress; as this appears easily or through coercion. To truly come to terms over the way we express as adults versus children are simply summarized as "Play is the work of childhood (Jean Piaget)," disregarding not the intelligence, as this plays a vital role itself, rather observing the interconnectedness caused by operational usage; this serving the intelligent and emotionalism of the child and adult.

This entailing the Child of the Hawaiian Mythos, of the Mother-Goddess Haumea; who gave birth to many children via incestuous relations, though the significance in this Myth appears as the means of awaiting the ripen material necessity. As her story is played as gifting towards Man, she shaped enchanted trees and allowed fish to grow, like fruits, and be picked as it falls; as to then have the impatient humans shake the tree and grab beforehand, thereby leading a curse of having them catch them from the sea, continuously. The Ancients in this formality combined the efforted attitude of the Divined and applied this Mythos, among others, to the detailing of Child development and the assistance of the Elders to guide their impaired visual aloofness. Thus, sustaining the Willed Hawaiian.

Act I; Evolutionary Reality of Will:

The defining effort placed among the Polynesian population during the overall development landed several societies upon the factor of crossing such vastness, be this Oceania and Isles, presenting the innate motif; Pressed was of this introducing movement from the Vanuatu Isles, to the point where the Oceanic Migration became a powerhouse,—as that inspiring will, encouraging such branded distance! This mode of Acting was sustained, moreover, into the intricacy of Proto-Polynesian culture; as the ideal was left in a state of malleable expectations. The constant abrupt lifestyle of the Lapita culture, during the early formations of themselves, had the efforts exerted onto a specialized type of organization, one of personal ownership and renouncement; thereby, during early 1600 BCE and 500 BCE, did the social realm of the Lapita gradually flourish towards many outputs of Social, Economic, Geographical, and Ritualism.

What the Lapita Culture establish throughout these near 1000 yeared dynasty, were of the absolute fundamental approach whence considering the matter that these people were the Proto-Oceania and handed their pasted knowledge of varied technologies, structures, and lifestyle toward those who would then begin to populate the Polynesian Triangle; by measures of anthropological insights of ritualized funeraries, pottery, and of Canoe building. The earliest versions of the Polynesian Voyager, which was, arguably, the most advanced Seafaring ship to use, in instances of vast miles of ocean; was first originated from the Lapita people, who fancied to use an Outrigger Canoe, due to their accessibility, durability, and effectiveness across subtle straits.—This acting as an incentive upon an economic dispersion of natural and mammalian materials cross-isle; as the Lapita Culture stretched as far as Western Madagascar, to the extent of the Marquesas Islands.

Thus, stringing together a Pre-history toward the Hawaiian Will and whether this sort of intrusive development (environmental, social, or cultural) sustained the Modern Incursion, and the purpose of this writing, as to then induce a started inflaming of not only of the origins (From Lapita to Polynesian) but also at the linguistic evolution, from the perceived breathe to the written Ha. Therefore, I classify the Will as the internal motivation, an a priori mechanism in which installs a deserved attitude to be performed (regardless if for a mass or for the individual) in response to the conditioning of the person; furthermore, for this observation, I will generalize the population of Hawaii to the Polynesian Taxonomy, as to then come toward an observed sight of how, when, why, and what enabled not only of these prided few to venture, but to also gain insight on the deep interconnectedness with both Self and Nature.

Hitherto, in this furthered case, I will detail my approach of the Will of Travel, unto the extents of furthered cultural approval and its intense reaction (as seen in the Great Move; this being the Polynesian Migration, I call it) being of the "Selfed Will to Voyage". In this, "Self" would be defined as the incubated Will, thereby, making the Self an apparatus, tool, innovation as to have the Will be its carried fuel.

Observing the culmination of Social Order;

During the colonization of the Hawaiian isles, we see that the beginning ventures of the Marquesas people, traveling between 300 AD and 500 AD, leading toward a settled placement of these,—what I will call as the "Pre-Native",—enabling an established version of tribal order. This is toward the overall insight that the original founders of the, forming Hawaii, sighted of an endured enamoration as to then believe in this land; as the grower of their social seed. Wondered was of their eyes and delight, as the journey lasted beyond the hoped home, stringing together the epitome of the next generational gain of an insecure future.

What should be clarified is of the intentional seeking for new land, beyond the standard view of it due to geographic, intersocial, economic issues plaguing the newly formed Marquesasians; traveling forward unto the uninhabited parts of Hawaii and claiming them, in the name of their children and ancestors. Who, in right standing, were revered amidst hostile contention, due to the matter that the importance of this classification was based on the "Will for More," and this exhibiting a rare standard of a Collected Psyche as to then be integral for the Pre-Natives, as the preconditioned desire towards those who sought the ocean as more than a needed obstacle; but of a Godly necessity!

Solid was their accord, Mush is there telling!

Although, with stagnant reason, poses the thought process of a benign state, revelating around the conceived primacy of these Pre-Natives; though, this way of analysis would be distortive because of varied results coming from the aspired point of continuing to Paddle, Sail, Venture beyond those cried shores. As to place, it will be, the imagined course felt during the rituals securing the fated natives, to push towards their mythos and ensure that every adventurer fasten themselves at the base of their deep-seated philosophical ways of life (I say "ways of life," than "spoken" due to oral traditions ousting linguistic letters).

In a detailed analysis of Oral Tradition, Rawiri Taonui', underpins that the common denominator of these efforts to exude such determined vestiges is founded in the various "Migratory Traditions" that tell of; "...a continuum between creation and the present, contain[ing] the greatest mix of history and symbolism of all traditions (Page 10, Taonui')." This shortened description gives eyes toward the vast misconception of Polynesian Oral Traditions, as he further states on the historical lack of intrinsic observation of usage; "...writers misinterpreted, embellished with their own ideas or manipulated existing authentic oral traditions to make extravagant claims purporting to trace the migrations of the Polynesians through Asia, India and the Middle East (Page 11, Taonui')," and also "Other writers... made the opposite but equal mistake of assuming the migratory traditions [as] purely symbolic constructs composed for religious purposes and therefore dismissed them as devoid of historical content."

Taonui' is asserting that the means to interpret the oral stories of migration, among many others, as a trendy object to be decorated, polished, bedazzled as either a fresh account of oral development or of religious incantations dismantles the entire purpose of these traditions, obtusely; first, the prolonged oral migratory stories entail a non-origin to these tellings, as traveling with "...mythological lore about the creation, gods and culture heroes, because of their cultural, religious and philosophical importance." Secondly, the derivatives for these accounts must not be perceived as a pure accounting of events, preferably, this should be indulged as the elongated fashioning of beliefs; this being their "Will for Belief."

Now, what then makes of these Oration of beliefs, if not placed upon a platformed critique of it? The Pre-Natives, during the transition from Tribalism to a Proto-State, stored virtues of pasted glories, gods, ventures, and heroes accumulated into the future of the favored; Thusly, every migratory event acts, alongside tradition, to connect new history, demigods, gods, and even of creation. Where the moments it mattered was in times of expedition and stories such as Maui (Fisher of Islands) and Rata (Tahitian Version of Hercules) being, severely, visualized SuperMen (derived from the Ubermensch concept of Nietzsche); as to have themselves incarnate the prior, and manifest these ideal personas as the primacy enforcing such enamored ventures. Thereby, causing the Pre-Natives to cross without an internalized Fear of the Sea (Unlike the Fertile Crescent, Raid of the Sea People) and place themselves as the "Originators of Foundation."

As to predate Pre-Hawaiian colonies, the observation of oral stories tell of mangled accounts of Maui (The Fisher of Islands) being alongside the travelers, whence they saw the discovery of priorly formed Isles (New Zealand, Tuvalu, and other minute islands in the eastern Polynesian Triangle); as they used a technique of "Shadowing" which refers, in contrast to a detailed history, to the extent of, what Taonui' explains as, "...more recent and dominant arrivals marginaliz[ing] the histories and identities of early inhabitants by describing them as mystical beings, ogres, denizens or spirits. In a culture that honors the presence of ancestors, this technique recognizes former occupants while twilighting them in the mists of time."

Ventured Maui! Her Oceania, Our Land!

From this allegorical recitation of pasted cultures of Austronesian Tribal Communes, the standardization of these accumulated traditions began to transpire the Proto-State due to the matter of entrenchment among the hearts following or birthed, among the Pre-Natives. Therefore, the primal difference between the Pre and Post Native rest on the fact of institutions shaped, guarded, and ultimately, enforced; these serving as the lawed Kapu system.

Now the formality of the Kapu system is hotly debated, among modern contemporaries, as the drudged lifestyle of the Hawaiian populace; I say the opposing, as to assert that these "Biblical" type of groundings, were not only beneficial but also were paramount in the formation from Tribalism to a Proto-State. Henceforth, the means of the endured model lasted from the times of their founding (roughly around 300-500 AD) unveils, that up until the time of the Overthrow of 1893, the Kapu system kept and delegated a vast majority of social, economic, and religious laws; in which if trespassed then would be punishable by death!

Hitherto, under the examination of cultural authoritarian Proto-States, such as the ancient Indians who, then tribal, would reflect the common Stratification of social classes; as to then place them among their classes of Slaves, Class, Estate, and Caste,—furtherly, inducing a sense of rigidity to arise from the Ancients. Reflect this back at the Native Hawaiians who, in accordance with the common virtue of War (Mana), unveiled the Kapu system as a means to secure the Order, to them, God has ordained; via the use of their own stratified hierarchy of Mo'i (Kings or Regents), Ali'i (Highest Ranking War Chiefs), Kahuna (Keeper and Actor of Knowledge; however the person specializes, be this varied in form), Maka'ainana (Commoners), and the Kauwa (Outcasts).

This systemic output of a Proto-State had both the Laws, guiding them justly and of a standardized model of essential legitimacy, granted and accepted as the preferred means of Natural Governance. Thus being the Kapu and integration of Social Order among the loose in spirit (Mana).

Understanding the Hawaiian Beginnings of Ha;

Reconciling the efforts of the pasted virtuous man lays the desire to arise, staking its future on the matter of subtle expressive notations of the Collected Psyche; based upon the truths scattered amidst the varied Migrations entailing the dispersion during the, termed as, "Age of Voyage" (Lasting from 120-1250 AD). The aftermath of this Age sprang forth a destined pathway of allowing the Traditions of Old to be solidified under a new form of immersion, as to stem its culminated roots furtherly into the social fabric; used as the woven fabric as to inscribe the legal basis for its enforcement. In all, the enforcing characteristic of the State trusts that the system being leveled could sustain, moreover proclaim, legitimacy among the stratified, classed groups. In seeing the development of time given, observation of Anthropological constructions of varied symbolic Ahapua'as (Defined as a traditional socioeconomic geographic means of dividing land) detailing the earnest measures of seeking an internalization, replicating the casual medium to travel vast distances; although, clearly, it is not understood about the initiative calling outwards into the depths, willingly.

The question in which needs further analysis is of the current state of affairs embodying the broken vision once grafted priorly, now the learned aspect concerning a States ability to maintain its social order, derives, naturally, from the consequence of repetition fueling a considerable development relating to how these Ancients funnel all of their outer experience and collectivize on an underpinning connection; this being of the eternal (well at least by breathed standards) HA. Now I want to further this explanation of the latter, by introducing the concept of the "Collective Unconcious," as prescribed, by C.G. Jung (A Renown Swiss Psychoanalyst) as the "the collective unconscious—so far as we can say anything about it at all—appears to consist of mythological motifs or primordial images, for which reason the myths of all nations are its real exponents. (The Structures of the Psyche)" What Jung would proclaim by this statement of a sort of Union between the "Other," to take Jean-Paul Satre view opposite of his "The Look," would entail a stern understanding that amidst such individualized motivations of ascribing, or ordaining purposed vision lends itself unto a realism; although, ways in which must, and has, been expressed as innately surreal by various storytellings and relived attitudes.

Henceforth, toward the point wherein, an event turned the original Marquesasians unto a pathway stemming from their planned venture of a Proto-State; stunted were they when confronted with a newly emitted contrasting populace; Tahitians. Therefore, before delving into the depths of the effectual aftermath of the expansionist take-over of the original inhabitants, there must be a strong connection for not only of the Empowered but also of the Impartial in spirit; or, of an Individual Collectivity. Enduring in this aspect does the interesting fascination with motifs uplift both the Marquesasians and Tahitians to develop a similar Act, in itself; rather, than, a modern description of immersion, as to see Individualism within Collectivism surmised as merely "Cultural."

For what does the initiative remain as if the ideal version of Culture is deemed only of the Social interactions? Why not of the Inaction as well, as this plays to the part of the discovery in which gives a class to the discoverer; elating a higher ordeal to be embarked, gladly.

Now the inclusion of such an intangible population, in regards to the primary sagacity emitted to all members of the local social sphere, brings to light various issues concerning the Marquesasians and Tahitian confliction. Emasculation rests as the modern interactive stance on how the expression of such expansionism, the Tahitians, subjugating isolationism, this being the Marquesasians, and from this dichotomous insight, many within Academia scorn the efforts used while approving of the minor reflective sensory taming of Power, itself. Alas! None have considered the Ancients to chase Peace, I will argue, as a measured accommodation over the conquered; reflected, thusly, as a common code of battle and conflict leading toward the Second Voyage (Around 1000 AD), this being of the spirited War between the Pre and Post Native.

The War Doctrine of both sides differed only in execution of their Mana (A sacred ordeal, where one is measured by exhibiting Powerful Acts) while at a similar tone, refreshed the status of conquering established standards. In other words, the origination of the HA rests not on the matter of Power unleashed relentlessly, though significant, nevertheless the imported War shaped the Pre-Native into being subjects of their Failed Proto-State; Hence, the Tahitians were able to stabilize and redefine the social influx by means of Powered Peace.

In conclusion, from the beginning of the Lapita Culture, extended the mindset of the Sea, ushering a flawed perspective of entrapping Power into a singular stoned fate: Peace. Now the cautionary tale remains that Power is the main driver included as Humans Modernize, thus leaving proper justification for any Act dealt; moreover, the inclusion of an intrinsic Peace to stunt any excessive growth. Therefore, the proper view of the Ancients dichotomic split (Marquesasians and Tahitians) rest on the matter of Mana, alone; furthermore the Peaceful Mana and the Powered Mana of the Pre and Post Native.